Creditors began to demand repayment of loans. In a letter, Ripley expressed his goals for Brook Farm.  When Brook Farm first started adopting Fourierist notions, they created a more structured work environment with a system that consisted of three series of industry, which were agriculture, mechanical, and domestic, and within each series there were a number of groups that handled more specific tasks. . Students and other temporary lodgers lived there as well. But they were free to choose the kind of work they did.  The 170-acre (0.69 km2) farm about eight miles (13 km) from Boston was described in a pamphlet as a "place of great natural beauty, combining a convenient nearness to the city with a degree of retirement and freedom from unfavorable influences unusual even in the country". Everyone at Brook Farm was expected to work. reform movements, including the abolition and women’s rights movements.  Henry David Thoreau questioned the community members' idealism and wrote in his journal, "As for these communities, I think I had rather keep bachelor's hall in hell than go to board in heaven". Residents called it the “Hive” because it was the hub of activity. The school was the most immediate (and at times the only) source of income for Brook Farm and attracted students as far away as Cuba and the Philippines. The Ripleys and a handful of others stayed on until the fall of 1847.  In exchange for their work, participants were granted several "guarantees", including "medical attendance, nursing, education in all departments, amusements". However, during the harvest time women were allowed to work in the fields and men even helped out with laundry during the cold weather. Running through the property was a little brook that gave the farm its name. He said that he hoped to “prepare a society of liberal, intelligent, Parke Godwin offered advice when it was suggested to keep the name The Phalanx: Call it the Pilot, the Harbinger, the Halycon, the Harmonist, The Worker, the Architect, The Zodiac, The Pleiad, the Iris, the Examiner, The Aurora, the Crown, the Imperial, the Independent, the Synthesist, the Light, the Truth, the Hope, the Teacher, the Reconciler, the Wedge, the Pirate, the Seer, the Indicator, the Tailor, the Babe in the Manger, the Universe, the Apocalypse, the Red Dragon, the Plant, Beelzebub—the Devil or anything rather than the meaningless name Phalanx. more simple and wholesome life.  Every week everyone in the community would gather at The Hive for a dance of the young ladies of the community. Most were not permanent residents, however. For example, one visitor claimed he could survive without sleep, until he was caught snoring in the library. Despite the experimental commune's failure, many Brook Farmers looked back on their experience positively. The quality of education was excellent, and the school soon attracted students from the surrounding area. Everyone was paid the same, and no one worked more than ten hours a day or six days a week. One young woman, Marianne Dwight, took special pleasure in what she called “fancy work”: sewing caps and other clothing for sale in Boston. As one Brook Farmer wrote, "I think here lies the difficulty,—we have not had business men to conduct our affairs ... those among us who have some business talents, see this error". injustice. At the time, that was considered a short workweek. It also analyzes reviews to verify trustworthiness. Seeking a place to live and write, he decided to join the Brook Farm community. In the beginning, Ripley had asked members to invest in the farm, but few had done so. injustice. In the beginning, Ripley had asked members to invest in the farm, but few had done so. Although visitors paid for their stay on the farm, they did not contribute labor. The Hive's dining room held fifty people and its library was stocked with George Ripley's personal book collection which was made available for all community members. Brook Farmers believed that by sharing the workload, ample time would be available for leisure activities and intellectual pursuits. It was “a delectable way of life,” he wrote. This community aims to be rich, not in the metallic representative of wealth, but in ... leisure to live in all the faculties of the soul".. In Ripley’s vision, residents at Brook Farm would enjoy the benefits of physical labor. Sign in|Recent Site Activity|Report Abuse|Print Page|Powered By Google Sites, Reading Further: Brook Farm & Utopian Dream. This shopping feature will continue to load items when the Enter key is pressed. , The people of Brook Farm spent most of their time either studying or working the farm, but they always set aside time in the day for play. This placed a burden on the farm’s finances. The community was never financially stable and had difficulty profiting from its agricultural pursuits. They could experience that light by opening up to the beauties of nature and a simpler life. Even Nathaniel Hawthorne lost his enthusiasm for farm life.  Ripley received many applications to join the community, especially from people who had little money or those in poor health, but full-fledged membership was granted only to individuals who could afford the $500 share of the joint stock company.  He later presented a fictionalized portrait of his experience in his 1852 novel, The Blithedale Romance. Transcendentalists believed that people carried the light of God within them.  The journal's first issue was published June 14, 1845, and was continuously printed, originally weekly, until October 1847, when it was relocated to New York City, still under the oversight of George Ripley and fellow Brook Farmer Charles Anderson Dana. But I thought there was too much emphasis on Ripley's involvements outside of Brook Farm and after almost 400 pages I still had a lot of questions on how the community actually operated, Reviewed in the United States on July 10, 2004. “We may start other branches of business,” she wrote in a letter, “so After that, more people chose to leave the community. Three years after its founding, Brook Farm was transformed into an industrial Phalanx. Longtime members departed, and key supporters withdrew. He wrote that he had "sincere respect" for the group and that its journal, The Harbinger, was "conducted by an assemblage of well-read persons who mean no harm—and who, perhaps, can do no less". He also wanted to bring different social classes together and help the working poor. He even referred to the manure pile as the “gold mine,” in a joking effort to glorify farmwork. , One of the initial founders of Brook Farm was author Nathaniel Hawthorne. They wore floppy hats and loose-fitting clothes. , The land on the Keith lot that was purchased along with the Ellis farm included a functional farmhouse, which Brook Farmers immediately began calling "The Hive". Brook Farm was one of more than a hundred utopian communities that sprang up across the country in the first half of the 1800s. Enrichment Essay: This Land is Our Land - Conservation in the U.S. In fact, Brook Farm’s finances had never been solid. There was also a large barn with stalls for cattle and horses. —Nathaniel Hawthorne, from a letter to Sophia Peabody, 1841, Hawthorne was not used to this kind of work, but he took to it with relish. Difficulties were mounting when disaster struck. Ripley was concerned about the social problems he saw in urban, industrial America. Soon after his arrival, Hawthorne got his first taste of farm life.“I have done wonders,” he wrote about his first day of farm labor. Its 170 acres were dotted with woods, pastures, and meadows. The land, however, turned out to be difficult to farm. Many visitors also came to the farm, including such noted figures as the writers Ralph Waldo Emerson and Henry David Thoreau. Many young people at the time were also filled with the spirit of change, or what they called the “Newness.” Freedom was in the air. There were “dreamers and schemers of all sorts,” one resident wrote.