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In the autumn of 1953, Schuon and his wife met with Thomas Yellowtail in Paris. (Spiritual doktrins mest förtroliga och innerliga aspekt. (Spiritual själ på ett genomträngande och bedrägligt sätt. And the vibration that emanates from the paintings must lead inward." Orientalist Ananda Coomaraswamy and Swiss art historian Titus Burckhardt also became prominent advocates of this point of view. [34][a] Icon painters, for example, "were monks who, before setting to work, prepared themselves by fasting, prayer, confession, and communion",[35][36][b] in order to overcome the two pitfalls that threaten every artist: "a virtuosity tending towards the outward and the superficial, and a conventionalism without intelligence and without soul". Han var också en konstnär. On the Paintings of Frithjof Schuon . Bradshaw, Magnus. The distinction between the Absolute and the relative corresponds for Schuon to the couple Atma/Maya. [20], For Schuon, the quintessence of pure metaphysics can be summarized by the following vedantic statement, although the Advaita Vedanta's perspective finds its equivalent in the teachings of Ibn Arabi, Meister Eckhart or Plotinus: Brahma satyam jagan mithya jivo brahmaiva na'parah (Brahman is real, the world is illusory, the self is not different from Brahman).[21]. 8, "The Frithjof Schuon (/ ˈ ʃ uː ɒ n /; German: [ˈfʀiːtˌjoːf ˈʃuː.ɔn]) (June 18, 1907 – May 5, 1998), also known as Īsā Nūr al-Dīn, was an author of German ancestry born in Basel, Switzerland.He was a philosopher and metaphysician inspired by the Hindu philosophy of Advaita Vedanta and Sufism and the author of numerous books on religion and spirituality. Sometimes the feather bonnet is adorned with the horns of the buffalo, Years later they were similarly adopted by the Crow medicine man and Sun Dance chief, Thomas Yellowtail. paintings and sketches, Images of Primordial and Mystic Beauty, During his years in Switzerland he regularly received visits from religious scholars and thinkers of the East. [3] Schuon lived in Basel and attended school there until the untimely death of his father in 1920, after which his mother returned with her two young sons to her family in nearby Mulhouse, France, where Schuon was obliged to become a French citizen. In 1959 and again in 1963, they journeyed to the American West at the invitation of friends among the Sioux and Crow American Indians. Through his many books and articles, Schuon became known as a spiritual teacher and leader of the Traditionalist School. [24], Guénon had pointed out at the beginning of the twentieth century that every religion comprises two main aspects, "esoterism" and "exoterism". that it expresses or manifests a function When the question was broached of publishing a comprehensive collection of Schuon's paintings, he at first was rather reluctant because he was concerned that such a publication might detract from the image of his intellectual and spiritual identity; for, let us repeat, the main accent of his message is spiritual and not artistic. an individual has of his supra-individual reality." In other words, Schuon is interested not only in metaphysical principles, but also—by way of consequence—in their cosmic and human radiation; which means, not that he intentionally puts this or that archetype or symbolism into a painting--which in fact he does not-- but simply that his spiritual insight, or let us say his contemplative mind, manifests itself in his artistic productions. [7], Having received his education in France, Schuon has written all his major works in French, which began to appear in English translation in 1953. (Spiritual Having received his earliest training in German, he received his later education in French and thus mastered both languages early in life. perspectives and Human Facts, p. 210), "Pride His reverence for the Virgin Mary has been studied in detail by American professor James Cutsinger. [40][c][41] Having broken with tradition, reports Amugen, art became "human, individualistic, and therefore arbitrary", infallible signs of decline,[42] and any desire to restore its sacred caracter must necessarily involve abandoning individualistic relativism in order to go back to its sources, which lie in the timeless and the immutable.[43][44]. Copyright© Frithjof Schuon (1907-1998) is the foremost representative of the “Traditionalist” or “Perennialist” school of comparative religious thought. konstnärliga alster belyser med djup och färdighet de estetiska Schuon och en av hans lärjungar, med inledning av en hans medarbetare; Crow Sun Dance Chief and Medicine Man Thomas Yellowtail (1903-1993) wrote this introduction to Frithjof Schuon's book "The Feathered Sun: Plains Indians in Art and Philosophy" to attest to the authenticity and truthfulness of Schuon's writings and paintings found in this book. Frithjof Schuon var inte bara en metafysiker i en tradition som i skilda led går tillbaks till Shankara, Platon, Plotinus och Meister Eckhart. by Michael Pollack . or rather combines the two so as to imbue veridical form with pleasure He wrote the main bulk of his work in French. As a result, his teachings and paintings show a particular Marian presence. In 1939, shortly after his arrival in Pie, India, World War II broke out, forcing him to return to Europe. [26] Schuon expanded on this concept and its consequences for humanity in many of his articles. Schuon var inte bara en metafysiker i en tradition som i skilda led går its splendor - unique of its kind among all traditional headdresses [4], From his youth, Schuon's search for metaphysical truth led him to read the Hindu scriptures such as Upanishads and the Bhagavad Gita.

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