The denial of human power and activity would be true only if man also denied the existence of moral activity in God; that is, if he were to say with the Oriental nihilist or pantheist: The Divine Being is absolutely without will, inactive, indifferent, and ignorant of the distinction between good and evil. The highest virtue to ancient Germans was the virtue of the warrior; that is why their highest god was the god of war – Odin; that is why war to them was “the primeval or the oldest law.” The first, true divine being is not the quality of divinity, but the divinity or the deity of quality. From the standpoint of a later religion, the earlier religion turns out to be idolatry: Man is seen to have worshiped his own essence. It does so necessarily, for otherwise it would no longer be religion; it sees only in other religions what is the fault – if a fault it can be called – of religion as such. Find It |
Religion has no particular content of its own. That which is absolutely against my nature, with which 1 have nothing in common, I also cannot think or feel. What remains of the being of man if you take away its attributes? Indeed, these and corresponding determinations are precisely those that are most offensive to the intellect, and which it denies in its reflection on religion. ad litteram, Lib., V, c. 16. Evil is the result of mankind's choice of turning away from that love and indulging in selfish, materialistic desires instead. How to deal with difficult father and mother in laws problems, Subscribe to receive sermons and prayers by Email, Follow Deliverance sermons and prayers on WordPress.com. Man transposes his essential being outside himself before he finds it within himself. He thinks of himself as an object, but as an object of an object, as an object to another being. With man’s progress to culture from a state of primitive savagery, with the distinction between what is proper and what is improper for man, there also arises the distinction between what is proper and what is improper for God. To eliminate all determinations of a being is the same as to eliminate that being itself. Man has objectified himself, but he has not yet recognised the object as his own essential being – a step taken by later religion. This is illustrated particularly by his belief in revelation. Called and Gifted™ | Redescubre, Rediscover: | Archdiocese of Saint Paul and Minneapolis.
Mankind possesses as many qualities, as many powers, as the number of its members. It allows a lot of room and personal flexibility. What is the essence of Christianity. You believe in love as a divine attribute because you yourself love, and believe that God is a wise and benevolent being because you know nothing better in yourself than wisdom and benevolence. But it can abstract only from defects and limits, whether real or imaginary; it can abstract only from the illusory but not from the real, positive being of the world and man. Time, and not the Hegelian dialectic, is the power by means of which antitheses and contradictions are united in one and the same being. Does this mean humanness doesn't exist? Justice, wisdom, and, in fact, every determination which constitutes the divinity of God, is determined and known through itself; but God is known and determined by the predicates. This page was last edited on 23 June 2014, at 20:07. © 2017 Archdiocese of Saint Paul and Minneapolis. Being a Christian does not mean you are a religious “meeting-goer,” someone who goes to Christian meetings rather than to places of worldly entertainment, but otherwise is just like other people.
The more an ideal, imagined woman was the object of their real love, the more easily could they dispense with woman in flesh and blood. How, therefore, could the bird ask whether God in himself were winged? Hence, in order to eliminate this misunderstanding, it would be better to say that religion is the first, but indirect, self-consciousness of man. The essence of Christianity is change because one cannot become more like Jesus Christ and still remain the same. Hence, man is prepared to concede that the predicates of God are anthropomorphic, but not the existence of God; to him it is a settled, inviolable, absolutely certain, and objective truth. However, I believe this is nothing more than an attempt to continue to deny God and his existence. (On this point, see Luther Against Erasmus and Augustine, 1. c., c. “Everything by which the human soul is distinguished is inherent also in the Divine Being. Because they express the same thing in relation to themselves. Just as reason can be, and is, determined as finite only where man regards sensual enjoyment, religious feeling, aesthetic contemplation, or moral sentiment as the absolute, the true, so the view as to the unknowability or indeterminateness of God can be fixed as a dogma only where this object commands no interest for cognition, where reality alone claims the interest of man or where the real alone has for him the significance of being an essential, absolute, divine object, but where at the same time this purely worldly tendency is contradicted by a still-existing remnant of old religiosity. I cannot make such a distinction where the object appears to me as it does according to my absolute measure; that is, as it must appear to me. Thus, while in appearance the greatest humiliation is inflicted upon man, in truth he is exalted to the highest. God alone is the being whose actions originate within himself, whose activity flows out of himself – thus operates the repelling force in religion; God is the being who acts in me, with me, through me, upon me, and for me; he is the principle of my salvation, of my good sentiments and actions, and hence my own good principle and essence – thus operates the attracting force in religion. And thus, in fact, religion unconsciously places in God all that it consciously denies, provided, of course, that the negated is something essential, true, and, consequently, something that cannot be negated.
Great Catholic Parishes | Learn more about the other materials available from Matthew Kelly at DynamicCatholic.com. A God whose predicates are abstract also has an abstract existence. All human urges, however natural – even the urge for cleanliness – were conceived by the Israelites as positive divine commandments. He favors the morally good, choosing to reveal himself and his universal laws through various holy men known as prophets (those after Moses) and patriarchs (those before and including Moses). Therefore, be small in your own eyes so that you may be big in the eyes of God; for you shall be the more valued by God, the more contemptuous you are of men.” (Anselm, Opp., Parisiis 1721, p. Everything which is excluded from God also does not belong to the essential determinations of the soul.” (St. Gregorius Nyss, de anima, Lips. In addition to the Sunday service, Christians are encouraged to pray everyday, and often do, whether they follow prescribed, such as Rosaries, Chaplets, or the "Lord's Prayer"/"Our Father", or free-form prayers, which usually follow the format of " Father, please do this thing, and we/I will do that pious practice/for the glory of Your Name.
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